It seems to me that there are at least three ways in which I need to be reconciled in the process making amends.
First, I need to be reconciled to God. Without this, I have little reason to pursue recovery. Without Him, I am powerless to do any good thing (John 5:30) (John 15:4,5). And because "I can do all things through Christ which strengtheneth me." (Philippians 4:13)
Second, part of what being reconciled to God means, is to actually do what He says (John 14:15). And one thing that He says is "Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift." (Matthew 5:23,24). So, whenever possible and appropriate, I need to make amends to those whom I have offended -- with the hope of reconciling that broken relationship, where appropriate and when the other person is willing.
"If it be possible, as much as lieth in you, live peaceably with all men." (Romans 12:18)
Third, knowing that I have done all that I can do to reconcile myself to God and with others, I can then have the peace that comes from reconciling myself with my own conscience. "And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus." (Philippians 4:7)
]]>But when it's me that has been wronged, am I able to see whether or not I have anything to make amends for in that situation? I think that sometimes I may be unable to see my own mistakes through the pain that I suffer as a result of other people's words and/or actions. This may be where forgiveness comes into play. I doubt whether I can truly make amends in the case where I have not forgiven that person for what they have done to wound me.
"Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye." (Colossians 3:13)
There could be other times when I am over-sensitive to my actions and may choose to make amends when no amends are needed. This is less-likely, but I need to be careful to seek, and to stay in, God's will.
I'm coming to believe that forgiving doesn't mean excusing or forgetting the wrong. And it doesn't mean a removal of consequences. But it does mean a change of attitude on my part. It means that I begin to wish the offender well. It means that I pray that my offender may find healing through recovery, so that they may find the peace and joy that I am finding in the Lord. It means that I want to see my offender as an erring child of God, such as I. It means... that I am becoming willing to make amends.
"For if ye forgive men their trespasses, your heavenly Father will also forgive you:" (Matthew 6:14)
]]>"Since so many have gone before me, participating in the life-changing experience of recovery in the Lord, it behooves me to learn how to lay my issues at the foot of the cross, and look to Jesus for my deliverance.
When I think of Jesus, I see a man who endured much harder trials and temptations than I ever have. He endured all this hardship for the joy of knowing that as a result of His sacrifice, I would have the opportunity for an eternal life of peace and happiness with Him. When tempted to think that I have it bad, I remind myself that I have never resisted temptation to the degree of sweating great drops of blood, as did Jesus.
Neither should I despise the discipline of God, because He does it out of His infinitely pure love for me. As I am teachable in this discipline, God deals with me as His child. But if I refuse His discipline, I become more like a bastard than a child of God.
My earthly parents disciplined me according to their limited understanding, and out of their dysfunctional past, and maybe even for their own pleasure, yet I gave them respect and learned from them. How much more then should I respect and honor the infinitely wise Creator God who loves me so much that He gave His only Son to die for me that I may have life eternal?
]]>So, I have to ask myself, "Is my 'old man' crucified with Christ?" Repentance calls us to full consecration to God and His leading because "half measures availed us nothing" (Alcoholics Anonymous p. 59). Andrew Murray described this commitment as the key to a Spirit-filled life, when he said, "Being filled with the Holy Spirit is simply this -- having my whole nature yielded to His power. When the whole soul is yielded to the Holy Spirit, God Himself will fill it." (Absolute Surrender p. 12)
Isn't it time "That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness." (Ephesians 4:22-24). Of course, to let go of those old dependencies is easier said than done. But, as I consider the way God has stepped in to help me whenever I surrender to Him in the moment of temptation, I continue to move forward in faith, trusting that He will never ask me to do anything that He will not provide a way for me to accomplish. (1 Cor 10:13)
]]>"...visiting the iniquity of the fathers upon the children unto the third and fourth generation..." (Exodus 20:5).
But when we admit our family sins to ourselves, to God, and to another human being, those sins lose a lot of the power that they once held over us. This must be why James said, "Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much." (James 5:16)
This facet of confession has helped me to recognize the unfulfilled love-hungers of my childhood as part of the reason why I sought love in all the wrong ways for many wasted years of my life. Today, I realize that confession is a God-given tool to help me release my past sins and move on to a better, more fulfilling future.
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